Saturday, April 12, 2014

BOKO HARAM KIN LO DE.

 Egbinri ote bi a se n pa okan , ni okan n ru . Ojo monigbabe ni ojo oni je ni ilu ati lpinle Borno nibi ti awon Boko Haram ti dana ibon, ofa ati bomb mo awon omo ti ko mowo ti won ko mo ese lara. Jeje ku ni awon omo wonyii , ti opo ninu won je alejo n lo se idanwo JAMB sugbon ti ogunlogo won ko mo pe titan yo de ba awon lojo oni , bi won se n ju bomb lotun ni won n yinbo losi ti opo awon omo yi si n sa bo si owo awon eni ibi wonyii.

Friday, April 11, 2014

Aroko - Yoruba Parabolic Message

Aroko was a way by which pre-literate Yorubas used to send message over long distance in the olden days. It is done by sending some symbolic items to the person for whom the message was meant through a third party; and the message would be understood by the receiver.
For an instance in December 1854, the Awujale of Ijebu sent such a parabolic message to Rev. David Hinderer who was then resident in Ibadan. The Aroko he sent to him was this: ten cowries strung together and a seed of the orange fruit. The meaning of the Aroko is this: come, it is well. Can you spot the correlation between the items sent and its meaning?

Tuesday, April 8, 2014

The Unforgotten Yoruba

Funmilayo Ransome Kuti born 25 October 1900 in Abeokuta, she was a prominent Yoruba woman and an anti-colonial activist, a teacher and a politician. She was described by many as the doyen of women's rights in Nigeria and the Mother of Nigeria. She founded and was the leader of Abeokuta Women's Union on a campaign against arbitrary taxation of women, a pressure group that had over 20,000 membership, the struggle which led to the abdication of the Egba King Oba Ademola II in 1949.

Sunday, April 6, 2014

The Concept Of Marriage In Yorubaland

Marriage is one of the oldest institutions among Yoruba, it marks the end and the beginning of a new era between two different individuals, who agreed to live together, and through their union creates everlasting friendship between homes of their birth.

In times past, marriage matters were never left in the hands of prospective couples, rather, families’ affairs. Several steps were required before marriage could be consummated, although, things have really changed; yet, some of these steps are still valid and observed in a marriage journey by couples, because of their cultural relevance.

Saturday, April 5, 2014

Adeshina Remigio Herrera (Obara Meji) Adeshina (Crown of Fire): founding fathers of Ifa

Adeshina Remigio Herrera (Obara Meji)Adeshina (Crown of Fire) is credited as being one of the most important founding fathers of Ifa in Cuba. A Yoruba born in Yorubaland and initiated as a babalawo there, was enslaved and taken to Cuba as a young man in the 1830s.

Wednesday, April 2, 2014

We are learning on Ọmọ Oódua Today…... What is the Yorubs Word for ......


We are learning on Ọmọ Oódua
Today…...
WHAT'S THE YORUBA WORD FOR STAR?? (Pictured)
With this approach, we have learned that:
African Star Apple is Agbalumo
Ground Hornbill is Akalamagbo
Eagle is Idi
Pouched Rat is Okete

Tuesday, April 1, 2014

APALARA, EJIKA N’IYEKAN...



...Oju ni atọkun ara, Iwa ni atọkun ẹwa
ọpọlọpọ obinrin lo ti sọ’wa nu, Igba-aya wọn lo nse atọkun ẹwa fun wọn
Bi ẹlomi gba’rodan awọn tibi mejeeji tan, ti wọn ko bo se yẹ ki wọn ko
gbogbo ẹ o wa ran’ju kankankan, wọn wan ta tokunbọ ”no testing” ka kiri igboro
O ti gbagbe wipe, ẹni to ba ta ọja yeepẹ, dandan ni ko gbowo okuta.

ST